This volume develops a novel approach to state theory. It offers a comprehensive review of the existing literature on the state and sets a new agenda for state research. Four central themes define the scope of the book: an account of the bases of the operational autonomy of the state; the need to develop state theory as part of a more general social theory; the possibilities ...(展开全部)

The Ming dynasty (1368-1644), a period of commercial expansion and cultural innovation, fashioned the relationship between the present day state and society in China. This unique collection of reworked and heavily illustrated essays, by one of the leading scholars of Chinese history, re-examines this relationship and argues that contrary to previous scholarship, it was radical ...(展开全部)

For all the obstacles that remain, civil society is burgeoning in Japan, and the idea of civil society is at the core of the current debate about how to reinvigorate the country. The only volume of its kind, this book gathers the insights of American and Japanese scholars from the fields of political science, sociology, social psychology, and history to investigate the nature o...(展开全部)

In this seminal, founding work of political anthropology, Pierre Clastres takes on some of the most abiding and essential questions of human civilization: What is power? What is society? How, among all the possible modes of political organization, did we come to choose the monolithic State model and its accompanying regimes of coercion? As Clastres shows, other and different re...(展开全部)

In this seminal, founding work of political anthropology, Pierre Clastres takes on some of the most abiding and essential questions of human civilization: What is power? What is society? How, among all the possible modes of political organization, did we come to choose the monolithic State model and its accompanying regimes of coercion? As Clastres shows, other and different re...(展开全部)

"The thesis is radical," writes Marshall Sahlins of this landmark text inanthropology and political science. "We conventionally define the state as theregulation of violence; it may be the origin of it. Clastres's thesis is thateconomic expropriation and political coercion are inconsistent with the character oftribal society - which is to say, with the greater part of human his...(展开全部)

Drucker's vision of a "post-capitalist society"--one in which knowledge is the basic resource and nation-states compete with transnational, regional and tribal structures--is hardly original. What is new in this invigorating essay is his far-reaching analysis of the economic crisis of militarized, wasteful "megastates" like the United States and the former Soviet Union, which h...(展开全部)